PDF Reading the Gospels in the Dark: Portrayals of Jesus in Film

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Again, in the gospels there is an episode in which a crowd of listeners report to Jesus that his mother and brothers have come to see him, and Jesus responds to the crowd, "Who are my mother and brothers? Whoever does the will of God is my brother and sister and brother" cf. Mk The version of this episode in Last Temptation has Jesus saying to his mother "I have no family," and turning his back on her as she breaks down in tears.

Is this compatible with basic honor for father and mother — a virtue that Jesus himself emphasized was neglected in his own culture cf. Mk ? The falsity of the characterization of Jesus extends to such details as these, not just the big things. Nor is it only the portrayal of Jesus himself that is antithetical to Christian thought. Virtually every characterization, every aspect of the film is deliberately iconoclastic, self-consciously contrary to traditional Christian understanding, calculated for shock value.

The Visual Bible - The Gospel Of Matthew

As the film opens we find Judas patriotically upbraiding Jesus for collaborating with Rome by his cross-making. When Jesus begins his ministry, Judas follows him conditionally, warning him that if he betrays his mission Judas will kill him. Finally, in the climactic scene, it is a stern, prophetic Judas or a dream-representation of him that recalls Jesus to the necessity of his dying on the cross.

The filmmaker can even make us empathize with him to the point of feeling that we too would be capable of doing what he did. There is also a very significant appearance by St. Paul that occurs in a difficult, extended dreamlike sequence at the end of the film often been described as a vision or dream sequence. What follows is spoiler intensive. She makes an interesting case for this, citing the precedent of Abraham being told at the last minute not to sacrifice Isaac on Mount Moriah.

We then see this girl gently remove the nails transfixing Christ to the cross, tenderly kiss his wounds, and take him down off the cross and through the midst of the crowd, who seem unaware that anything has happened, that the cross is now empty.

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Jesus is led to a house where Mary Magdalene waits to marry him. Later in the dream-sequence, Mary Magdalene dies, and the girl takes Jesus to wed another Mary [the sister of Martha], cryptically telling him: "There is only one woman in the world, with different faces. Could there perhaps be an Oedipal theme here?

Much later in the time-frame of the dream sequence, an aged Judas appears to recall the now-dying Jesus to his obligation to die on the cross; and Jesus responds by rejecting the dream-world and crying out to God to allow him to return to the cross — whereupon he opens his eyes, finds himself crucified, and triumphantly shouts the famous last words. In that case, all these objections become far more troubling.

This, of course, flagrantly contradicts the real St. What is the function of having Paul say these things, even in a dream sequence, other than simply introducing these ideas into the film? What about a notorious scene with Jesus and Mary Magdalene, now presumably in the dream continuity married, making love? In principle, once you grant the premise of Jesus being tempted with a vision of ordinary life after the crucifixion, a case can of course be made that this sequence reasonably belongs to the logic of the scenario. Since they are supposed to be married, it is all theoretically lawful; and the actual imagery is non-graphic.

Despite this, in practice I myself was deeply disturbed and repulsed by the sheer visual-emotional impact of a close-up depiction of Jesus Christ passionately kissing a woman in bed. Watching this scene in Last Temptation , I had a similar reaction: I was just blown away by the wrongness of the very picture of Jesus kissing a woman. Among the other grape seeds the researchers are looking into include those found in donkey droppings found in Timna. This region is home to copper mines that date to the 10th century BC when King Solomon ruled.

Dr Drori believes the animals may have been fed pomace, the residue left after winemaking. In total, the researchers are attempting to create wine from 30 different grape varieties found growing on the shores of the Sea of Galilee and in the foothills of Jerusalem. His team are using DNA testing to match these existing grapes to those ancient remains thought to have been used in wine making in the past. Among those are Dabouki, which might be one of the oldest of the Israeli varieties and could be a good candidate for one of the wines drunk by Jesus and his disciples.

The views expressed in the contents above are those of our users and do not necessarily reflect the views of MailOnline. I've lost my friends. So do YOU have any sympathy? Share this article Share. No physical description of Jesus is found in the Bible But he's typically depicted as Caucasian in Western works of art, but has also been painted to look as if he was Latino or an Aboriginal. Read more: Is this the true face of Jesus?

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Screen Jesus

Boston Dynamics starts selling robot dog that CAN open doors and Another set-back for Jeff Bezos as his Blue Origin rocket program to take humans into space is a delayed for Driving me crazy! Google admits Chrome update is responsible for shutting down computers across Hollywood and halting At least that's our philosophy. Luke, alone among the gospels, adds yet a third proceeding: having Pilate send Jesus to Herod Antipas. The non-canonical Gospel of Peter describes a single trial scene involving Jewish, Roman, and Herodian officials.

Bible stories about Jesus make for varying cinema - here, though, are our top 25 choices...

The first and most obvious is the one from Isaiah — either 8th or 6th century BC. This prophetic oracle describes a sinless man who will atone for the sins of his people. By his voluntary suffering, he will save sinners from the just punishment of God. The death of Jesus is said to fulfill this prophecy. For example, "He had no form or comeliness that we should look at him, and no beauty that we should desire him. He was despised and rejected by men; a man of sorrows, and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not.

Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; upon him was the chastisement that made us whole, and with his stripes we are healed" The second prophecy of Christ's Passion is the ancient text which Jesus himself quoted, while he was dying on the cross. From the cross, Jesus cried with a loud voice, Eli, Eli, lema sabachthani?

King David , in Psalm 22, foretold the sufferings of the messiah. For example, "I am a worm and no man, the reproach of men and the outcast of the people. The words " they have pierced my hands and feet " are disputed, however. The third main prophecy of the Passion is from the Book of the Wisdom of Solomon. Protestant Christians place it in the Apocrypha , Roman Catholics and Eastern Orthodox among the deuterocanonical books.

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  7. For example, "Let us lie in wait for the just, because he is not for our turn He boasteth that he hath the knowledge of God, and calleth himself the son of God Let us see then if his words be true For if he be the true son of God, he will defend him, and will deliver him from the hands of his enemies.

    Let us examine him by outrages and tortures Let us condemn him to a most shameful death These things they thought, and were deceived, for their own malice blinded them" Wisdom Namely, the following Old Testament passages:.

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    He guards all his bones: not even one of them shall be broken" Psalm But one of the soldiers pierced his side with a spear, and at once there came out blood and water In the Gospel of Mark , Jesus is described as prophesying his own Passion and his Resurrection three times:. Christians argue that these are cases of genuine and fulfilled prophecy and many scholars see Semitic features and tradition in Mark After the third prophecy , the Gospel of Mark states that the brothers James and John ask Jesus to be his left and right hand men, but Jesus asks if they can drink from the cup he must drink from.

    They say that they can do this.

    Passion of Jesus - Wikipedia

    Jesus confirms this, but says that the places at his right and left hand are reserved for others. Many Christian see this as being a reference to the two criminals at Jesus' crucifixion, thus relating to the Passion. The cup is sometimes interpreted as the symbol of his death, in the light of Jesus' prayer at Gethsemane "Let this cup be taken from me! Most Christian denominations will read one or more narratives of the Passion during Holy Week , especially on Good Friday. In the Roman Catholic church, a large cross depicting the crucified Christ is brought out into the church and each of the faithful come forward to venerate the cross.

    Rather than having the Gospel read solely by the priest, whole Roman Catholic congregations participate in the reading of the Passion Gospel during the Palm Sunday Mass and the Good Friday service. These readings have the Priest read the part of Christ, a narrator read the narrative, other reader s reading the other speaking parts, and either the choir or the congregation reading the parts of crowds i.

    Crucify Him! In the Eastern Orthodox and Greek-Catholic Churches, the Matins service for Good Friday is called Matins of the Twelve Passion Gospels , and is remarkable for the interspersing of twelve readings from the Gospel Book detailing chronologically the events of the Passion—from the Last Supper to the burial in the tomb —during the course of the service.

    Reading the Gospels in the Dark: Portrayals Of Jesus In Film

    The first of these twelve readings is the longest Gospel reading of the entire liturgical year. In addition, every Wednesday and Friday throughout the year is dedicated in part to the commemoration of the Passion. Daily meetings are held, some times two or three times a day, to follow the events of the day. During the course of the reading, the Congregation sings hymn verses to respond to the events of the text.

    Most liturgical churches hold some form of commemoration of the Crucifixion on the afternoon of Good Friday. Sometimes, this will take the form of a vigil from noon to pm, the approximate time that Jesus hung on the cross. Sometimes there will be a reenactment of the Descent from the Cross ; for instance, at Vespers in the Byzantine Eastern Orthodox and Greek-Catholic tradition.

    The Roman Catholic tradition includes specific prayers and devotions as acts of reparation for the sufferings and insults that Jesus endured during his Passion.

    Reading the Gospels in the Dark: Portrayals of Jesus in Film

    These Acts of Reparation to Jesus Christ do not involve a petition for a living or deceased beneficiary, but aim to repair the sins against Jesus. Some such prayers are provided in the Raccolta Catholic prayer book approved by a Decree of , and published by the Holy See in which also includes prayers as Acts of Reparation to the Virgin Mary. In his encyclical Miserentissimus Redemptor on reparations, Pope Pius XI called Acts of Reparation to Jesus Christ a duty for Catholics and referred to them as " some sort of compensation to be rendered for the injury " with respect to the sufferings of Jesus.

    Pope John Paul II referred to Acts of Reparation as the " unceasing effort to stand beside the endless crosses on which the Son of God continues to be crucified ". Several non-liturgical devotions have been developed by Christian faithful to commemorate the Passion. The Stations of the Cross are a series of religious reflections describing or depicting, Christ Carrying the Cross to his crucifixion.

    Most Roman Catholic churches, as well as many Anglican , Lutheran.